Museum Monday
In order to showcase some of the great and small museums available on the web and open for personal visits, I am beginning a new series of posts called Museum Mondays. The Walters Art Museum in Baltimore will be the first, their web presence and collection sharing on Twitter and Facebook is a model for other museums wishing to expand their exposure in the new ‘museum experience’ of the internet.
Their outreach includes ‘What Will You Discover’ on Twitter and Facebook, and public radio weekly broadcasts of ‘Museum Postcards’, continuing the vision of their founders, William Thompson and Henry Walters, to share with the public their private art collection; a diverse range of artwork from around the world-including European masters, decorative arts, Greek and Roman antiquities, and ceramics from the Far East, illuminated manuscripts, Islamic prayer books and the largest collection of Ethiopian art outside of Ethiopia; the Walters’ spent their fortune collecting over 22,000 works of art and building the foundation of this museum that now offers 55 centuries of art.
Collecting in the Gilded Age
The American art connoisseur James Jackson Jarves urged the wealthy of America’s Gilded Age to follow the example of Renaissance Italian merchants and surround themselves with great works of art. In fifteenth century Florence there existed “a public spirit which may be studied to advantage by many of our merchant princes whose fortunes are far superior.” Unlike these early collectors, the Americans bought the art of the past rather than patronizing artists of their own time. The trickle of Italian and Flemish primitives, Old Master paintings and British society portraits coming into the United States grew into a torrent by the turn of the century, despite a 20 percent tariff levied on imported art in 1909.
The unification of the Italian states also contributed to the great collecting of the day. Suppression of monastic communities and the displacement of aristocrats from hereditary positions brought a great number of works onto the market, both privately and publicly. One such collection amassed by Don Marcello Massarenti contained over 17,000 individual pieces. A former Vatican official who aided the escape of Pope Pius IX from Rome during the republican uprising of 1849, rising to become Almoner of the Pope; Massarenti’s official position allowed him to travel extensively and amass a collection that he housed in a special gallery at Pallazo Accoramboni in Rome, where he welcomed visitors. When news of the availability of the collection reached Henry Walters, he hastened to Rome, where a daunting task awaited him. The pictures were hung floor to ceiling in high, dimly lit rooms with no apparent order to the installation. Further complicating this chaos, some of the works had received overly attentive ministrations from painter-restorer Filippo Laurenzi and his colleagues. Scattered throughout the rooms were quantities of furniture and cases containing the “museums” assorted holdings.
Walters negotiated the purchase in little over a week for the final price of five million French francs or about a million dollars. The en bloc purchase in 1902 formed the nucleus of the Walters Art Museum, including the first purchase by an American of a Raphael, “Madonna of the Candelabra”. The collection has weathered a century of close study, but survives with a confidence of authenticity, providing the city of Baltimore with a first-rate gallery of art.
Unique pieces from the collection
Henry Walters served on the executive committee of the Metropolitan Museum of Art. In 1913, he became second vice president, a position he retained for the rest of his life. His experiences on a number of museum committees resulted in a change of direction in his collecting after WWI, where he became less concerned with acquiring works representative of various fields and more committed to objects of major historical and artistic significance.
In 1931, Henry Walters left his art collection, numbering 22,000 pieces, to the city of Baltimore. His death propelled the change from art gallery to art museum. After a brief re-opening to allow visitors to view the outdated, cluttered installations, the gallery closed, until emerging as a completely modern, public institution in 1934. Sarah Walters auctioned many works from the collection in her New York residence in 1941, among them a large antique vase carved from a single piece of agate, taken as plunder from Constantinople by French crusaders in 1204. Previously, the vase had passed through a number of distinguished collectors, including Peter-Paul Rubens (1577-1640).
In 1948, a purchase was made from the collection of rival collector J Pierpont Morgan (1837-1913). A 17th c. view of Infanta Isabella of Spain and her husband, Archduke Albert, visiting a collector’s cabinet of natural curiosities and artistic treasures. The authorship of this work has been attributed to Frans Francken II and his workshop, with Jan Brueghel, the elder. This piece is displayed in the museum’s Chamber of Wonders, showcasing the unique and varied items contained throughout the museum.
The Walters is full of more noteworthy works than can be shared in a single post. In next week’s Museum Monday I’ll highlight several of the known favorites of William Thompson Walters.
Have an art museum you love, one that keeps you coming back for more? Share it with me in the comments, and I will include it in a future Museum Monday!
Monday, June 20, 2011
Sunday, March 20, 2011
Artist Seeks Work, No Bothersome Ego
Most Famous artist from Venice seeks opportunity for career advancement. No bothersome controversial views or interfering ego, willing to relocate. Previous experience includes portraying mystical, religious imagery.
Lorenzo Lotto (1480-1556/7) was born in Venice, but was overshadowed by his contemporaries Titian and Raphael, his work was all but forgotten. He most likely apprenticed with master artisan Giovanni Bellini while living in Venice, but chose to pursue a career in northern Italy through a somewhat nomadic existence. Working along the Adriatic coast, the Marches, with a brief visit to Rome, he developed his own style, sometimes bordering on the bizarre, possibly influenced by Durer. But Lotto's attention to the smallest detail, incorporating obscure symbols, visual puns and curious images set him apart from the stellar competition.
Lotto's wanderings certainly must be considered a work search outside the accepted clientele of Venice and Florence, seeking patrons and commissions. The year 1503 found him in Treviso, a large city on the main trade route from Venice to Germany, where a young painter could establish a reputation. He came to the attention of a local bishop, Bernardo de'Rossi, who promoted the artist's career commissioning several paintings, biblical scenes and portraits.
After three years Lorenzo was on the move, in 1506 he was living in Recanati in the Marches of the Adriatic, painting a major altarpiece for the Dominican church. The proximity of Recanati to Loreto, a pilgrimage site favored by the Pope, brought him greater opportunities when Julius II called him to Rome in 1508. He painted frescos for the Vatican Palace Apartment after meeting with the papal architect Bramante, imitating the work of rising star Raphael. But these frescos were destroyed a few years after completion and the artist continued to wander returning to the Marches and moving to Bergamo in 1513.
Life in Bergamo brought him stability and prosperity. Wealthy nobles and merchants sought Lotto's ability as a painter of portraits, altarpieces and small pictures for worship at home. These intimate paintings depict poignant moments from the lives of holy figures, and worshipful saints with the Madonna and child. Reflecting his own religious fervor, Lotto conveyed intense emotion through gestures and glances, encouraging the viewer to identify with the holy figures and the events portrayed. A stream of commissions enabled him to develop his powers of portraiture, the exuberance of these pictures portrayed the happiest and most productive period of his life.
One of Lorenzo's finest altarpieces painted for the church of Santo Spirito came from this period. A possible homage to Raphael who had died the year before this work was completed, the balance of the composition reflects his influence on the painter. Lotto's own unique touch at the strangely beautiful details draws the viewer to study the individuals, the green cloth wrapped around the feet of St. Anthony, John the Baptist holding the sacrificial lamb, and the garland of angels a play on the name of the local merchant who commissioned the altarpiece, Balsarino Angelini.
Lotto's fortunes grew to include a large Turkish carpet, something he rendered with precise exactness in several paintings. The Mystic Marriage of Saint Catherine reveals his understanding of the technique of this unique item. Wealthy Italians imported carpets from the Middle East in the second half of the fifteenth century. The market for luxurious domestic furnishings increased and carpets usually considered too precious for the floor appear draped over tables, benches and chests.
In 1525 Lotto returned to Venice, perhaps lured by a major commission. Titian, the master and his workshop, dominated the artistic community. In response to the challenge this posed, Lorenzo upped his game and his portraits take on a grandeur and concern for beauty. Sumptuous textures and dramatic emotion become evident, and vivid color with expansive use of symbols, as in the Lady as Lucretia, offered the Venetians an alternative to Titian's sober images. During these years Lotto again painted mainly portraits and private devotional pieces for the home. He also showed an influence from the Netherland or German pictures that he viewed in other Venetian collections.
From the mid 1530s until his death, Lorenzo worked mostly in the Marches, returning briefly to Treviso and twice to Vienna in the 1540s. His personal account book, which he kept from 1538 until he died, reveals his growing estrangement from the world around him. He complained he could no longer earn a living as painter, and in 1550, suffered the disappointment of an unsuccessful auction of his work in Anacona. His paintings continued to display the high keyed color and emotion, but his style became increasingly introspective and somber. The sitters from earlier portraits gaze directly at the viewer, those from the later years seem lost in a private world. His last work, Presentation of Christ in the Temple, was painted for the Basilica of Loreto. It was also where he became a lay brother at the Holy Sanctuary at Loreto and his career ended. He died in 1556/7 and was buried, at his request, in a Dominican habit.
The National Gallery has an online exhibit of Lorenzo Lotto's work, with an excellent overall view of his ever-changing style and techniques.
Lorenzo Lotto, 1545
Lorenzo Lotto (1480-1556/7) was born in Venice, but was overshadowed by his contemporaries Titian and Raphael, his work was all but forgotten. He most likely apprenticed with master artisan Giovanni Bellini while living in Venice, but chose to pursue a career in northern Italy through a somewhat nomadic existence. Working along the Adriatic coast, the Marches, with a brief visit to Rome, he developed his own style, sometimes bordering on the bizarre, possibly influenced by Durer. But Lotto's attention to the smallest detail, incorporating obscure symbols, visual puns and curious images set him apart from the stellar competition.
Lotto's wanderings certainly must be considered a work search outside the accepted clientele of Venice and Florence, seeking patrons and commissions. The year 1503 found him in Treviso, a large city on the main trade route from Venice to Germany, where a young painter could establish a reputation. He came to the attention of a local bishop, Bernardo de'Rossi, who promoted the artist's career commissioning several paintings, biblical scenes and portraits.
![]() |
| Andrea Odoni |
![]() |
| Bishop de'Rossi |
![]() |
| Virtue and Vice, 1505 |
After three years Lorenzo was on the move, in 1506 he was living in Recanati in the Marches of the Adriatic, painting a major altarpiece for the Dominican church. The proximity of Recanati to Loreto, a pilgrimage site favored by the Pope, brought him greater opportunities when Julius II called him to Rome in 1508. He painted frescos for the Vatican Palace Apartment after meeting with the papal architect Bramante, imitating the work of rising star Raphael. But these frescos were destroyed a few years after completion and the artist continued to wander returning to the Marches and moving to Bergamo in 1513.
![]() |
| Giovanni Agostino della Torre and his son, Niccolo, 1515 |
Life in Bergamo brought him stability and prosperity. Wealthy nobles and merchants sought Lotto's ability as a painter of portraits, altarpieces and small pictures for worship at home. These intimate paintings depict poignant moments from the lives of holy figures, and worshipful saints with the Madonna and child. Reflecting his own religious fervor, Lotto conveyed intense emotion through gestures and glances, encouraging the viewer to identify with the holy figures and the events portrayed. A stream of commissions enabled him to develop his powers of portraiture, the exuberance of these pictures portrayed the happiest and most productive period of his life.
![]() | |
| Messer Marsilio Cassotti and his wife, Faustina, 1523 |
One of Lorenzo's finest altarpieces painted for the church of Santo Spirito came from this period. A possible homage to Raphael who had died the year before this work was completed, the balance of the composition reflects his influence on the painter. Lotto's own unique touch at the strangely beautiful details draws the viewer to study the individuals, the green cloth wrapped around the feet of St. Anthony, John the Baptist holding the sacrificial lamb, and the garland of angels a play on the name of the local merchant who commissioned the altarpiece, Balsarino Angelini.
![]() | |||||
| Madonna enthroned with Saints, 1521 |
Lotto's fortunes grew to include a large Turkish carpet, something he rendered with precise exactness in several paintings. The Mystic Marriage of Saint Catherine reveals his understanding of the technique of this unique item. Wealthy Italians imported carpets from the Middle East in the second half of the fifteenth century. The market for luxurious domestic furnishings increased and carpets usually considered too precious for the floor appear draped over tables, benches and chests.
![]() |
| Mystic Marriage of St. Catherine, 1523 |
![]() |
| Annunciation, 1528 |
In 1525 Lotto returned to Venice, perhaps lured by a major commission. Titian, the master and his workshop, dominated the artistic community. In response to the challenge this posed, Lorenzo upped his game and his portraits take on a grandeur and concern for beauty. Sumptuous textures and dramatic emotion become evident, and vivid color with expansive use of symbols, as in the Lady as Lucretia, offered the Venetians an alternative to Titian's sober images. During these years Lotto again painted mainly portraits and private devotional pieces for the home. He also showed an influence from the Netherland or German pictures that he viewed in other Venetian collections.
![]() |
| The Lady as Luretia, 1533 |
![]() | ||||
| Detail |
![]() |
| Trans. After Lucretia's example let no violated woman live |
From the mid 1530s until his death, Lorenzo worked mostly in the Marches, returning briefly to Treviso and twice to Vienna in the 1540s. His personal account book, which he kept from 1538 until he died, reveals his growing estrangement from the world around him. He complained he could no longer earn a living as painter, and in 1550, suffered the disappointment of an unsuccessful auction of his work in Anacona. His paintings continued to display the high keyed color and emotion, but his style became increasingly introspective and somber. The sitters from earlier portraits gaze directly at the viewer, those from the later years seem lost in a private world. His last work, Presentation of Christ in the Temple, was painted for the Basilica of Loreto. It was also where he became a lay brother at the Holy Sanctuary at Loreto and his career ended. He died in 1556/7 and was buried, at his request, in a Dominican habit.
![]() |
| Presentation of Christ at the Temple |
![]() |
| Saint Lucia, 1532 |
The National Gallery has an online exhibit of Lorenzo Lotto's work, with an excellent overall view of his ever-changing style and techniques.
Saturday, March 5, 2011
Cabinet of Curiosities
An encyclopedic collection in Renaissance Europe of types of objects whose categorical boundaries were yet to be defined. – Wiki
At the end of every research week I have an assortment of interesting tidbits I find on the web, but have nowhere to share them. Creating this small post gives me a depository for extra information that I can share with my readers.
"So I Shot Him"
February/March issue of the Strand, contains the first of several recently discovered short stories by Dashiell Hammett.
The best of the European Fine Art Fairs at the Maastricht Exhibition and Congress Center, March 18-27. TEFAF
Basel, Switzerland: From Daumier to Degas February 19 - July 07.
Lithographs including Honore Daumier, Delacroix, Bresdin, Corot, Pissarro, and Degas. Kunstmuseum
Blogger Laura Ruberto and the search in Oakland, CA for a misplaced Ralph Fasanella painting.
www.i-italy.org
Rome: among high Renaissance Italian painters, Lorenzo Lotto, collaborator of Raphael and fellow Venetian Titian, but influenced by German contemporaries Durer and Grunewald. March 2 - June 12 show at the Scuderie del Quirinale, Italy.
London: Realist Jan Gossaert’s Renaissance, gets the recognition he deserves. February 23 - May 30 at the National Gallery.
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